Flannery O'Connor's story "Good Country People" and Eudora Welty's "A Worn Path" are both stories about the ways in which people connect to each other and the poor job that they generally make of the process. While each of these stories seems at first to be about people's attempting to communicate with each other, by the end of both of these stories what we are left with is an impression of the ways in which people are isolated from each other both by their preconceptions of what certain kind of people should be like as well as by the way life's tragedies accumulate over time to create barriers between people that are impermeable even to far more genuine attempts to communicate than we see in these stories.
O'Connor's story is set in a rural Georgia that seems distant to the kind of America that most of us are familiar with both in place and even more so in time, for the world that her characters inhabit seems to be one that has been -- Brigadoon-like -- in some essential way been left out of time.
The major characters in Welty's story are Mrs. Hopewell, who directs the daily business of her family farm with the help of her tenants, the Freemans. Joy, Hopewell's daughter, also lives at the farm since she feels unable to take care of herself since as a child she had her leg shot off in an accident. Although she has a doctorate in philosophy and so should be versed in the accumulated wisdom of the ages as well as in the ways in which humans have tried to come to an understanding of the ways in which every individual has to come to terms with both the joys and the tragedies of life, Joy is strikingly unwise, still childish and dependent at 33.
Joy's most prominent characteristic is the anger -- although it might more accurately be called petulance -- that she feels at the other two women in the household. This anger is given one of its most visible symbols in the story by the fact that she has changed her name from the lovely "Joy" to the cumbersome and ugly-sounding "Hulga," which is not a name at all but a way of making herself sound as ugly and worthless as she in some essential way feels herself to be.
The action of the story -- which serves not so much as action or plot for its own sake but as a way in which O'Connor can further and more convincingly develop her characters -- centers around the entrance of Manly Pointer, a man who enters into this rural world to sell Bibles and himself. He and Hulga make a date for a picnic on the following day, and during the night Hulga dreams that she will be able to use her education and superior intellect to control him and seduce him.
However, Manly is no more "good country people" than Joy is joyous, and when they rendezvous the next day in the barn loft, Hulga finds herself not making love to an attractive man but robbed by him, as he steals her false leg and leaves her humiliated and even more incapable of caring for herself than she was before.
The moral of the story is twofold: Joy is not as smart as she believes herself to be (as so many people are in fact not as wise or educated as they believe themselves) and people are often (and perhaps even most of the time) more interested in deceiving and exploiting each other than in trying to make honest connections with others. Hulga at first believes that -- for the first time in her life -- she will be able to unite herself heart and soul with another human:
She sat staring at him. There was nothing about her face or her round freezing-blue eyes to indicate that this had moved her; but she...
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